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	<title>Artsy Spot &#187; Africa</title>
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		<title>Akodessewa Fetish Market in Togo</title>
		<link>http://artsyspot.com/akodessewa-fetish-market-in-togo/</link>
		<comments>http://artsyspot.com/akodessewa-fetish-market-in-togo/#comments</comments>
		<pubDate>Tue, 27 Sep 2011 10:19:54 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Weird]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[animals]]></category>
		<category><![CDATA[beliefs]]></category>
		<category><![CDATA[bizarre]]></category>
		<category><![CDATA[body parts]]></category>
		<category><![CDATA[fetish market]]></category>
		<category><![CDATA[heal]]></category>
		<category><![CDATA[invoce spirits]]></category>
		<category><![CDATA[priest]]></category>
		<category><![CDATA[rituals]]></category>
		<category><![CDATA[talismans]]></category>
		<category><![CDATA[voodoo]]></category>

		<guid isPermaLink="false">http://artsyspot.com/?p=2048</guid>
		<description><![CDATA[Togo’s Akodessewa Fetish Market is recognized as the largest fetish market in the world, a place where Voodoo practitioner can find anything they need for their rituals. The practice of voodoo began in West Africa, before being taken to America by slaves, and in countries like Togo, Ghana, or Nigeria the religion is very much [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Togo’s Akodessewa Fetish Market is recognized as the largest <strong>fetish market</strong> in the world, a place where <strong>Voodoo</strong> practitioner can find anything they need for their rituals. The practice of voodoo began in West <strong>Africa</strong>, before being taken to America by slaves, and in countries like Togo, Ghana, or Nigeria the religion is very much alive. Many people believe healers using animal parts and strange talismans can invoke spirits with their bizarre rituals, and solve their problems. And if there’s one place where voodoo priests can stock up on their creepy supplies, it’s the Akodessewa Fetish Market, in Togo’s capital city, Lome. Just think of it as an outdoor pharmacy where various animal parts, bone statues and herbs take the place of conventional medicine.</p>
<p style="text-align: center;"><img class="aligncenter" src="../img01/fetish-market01.jpg" id="photo468" alt="fetish market01"  title="fetish market01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/akodessewa-fetish-market-in-togo/">Akodessewa Fetish Market in Togo</a> (296 words)</p>
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		<title>The Life of the Mighty Lions</title>
		<link>http://artsyspot.com/the-life-of-the-mighty-lions/</link>
		<comments>http://artsyspot.com/the-life-of-the-mighty-lions/#comments</comments>
		<pubDate>Thu, 24 Mar 2011 07:53:03 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[life magazine]]></category>
		<category><![CDATA[lions]]></category>
		<category><![CDATA[photos]]></category>
		<category><![CDATA[savanna]]></category>
		<category><![CDATA[wild life]]></category>

		<guid isPermaLink="false">http://artsyspot.com/?p=1612</guid>
		<description><![CDATA[In the 1966 edition of LIFE Photographer John Dominis went to Africa with a mission: to capture the life of wild cats at close range. After chasing cheetahs and stalking leopards, Dominis started taking pictures of the greatest cats in savanna: the mighty lions. Here go those pictures. Enjoy! (...)Read the rest of The Life [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">In the 1966 edition of LIFE Photographer John Dominis went to Africa with a mission: to capture the life of wild cats at close range. After chasing cheetahs and stalking leopards, Dominis started taking pictures of the greatest cats in savanna: the mighty lions. Here go those pictures. Enjoy!</p>
<p style="text-align: center;"><img class="aligncenter" src="../img01/life-lions01.jpg" id="photo468" alt="life lions01"  title="life lions01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/the-life-of-the-mighty-lions/">The Life of the Mighty Lions</a> (0 words)</p>
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		<title>Dandies from Congo</title>
		<link>http://artsyspot.com/dandies-from-congo/</link>
		<comments>http://artsyspot.com/dandies-from-congo/#comments</comments>
		<pubDate>Sun, 20 Feb 2011 08:51:23 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[Congo]]></category>
		<category><![CDATA[dandy]]></category>
		<category><![CDATA[funny]]></category>
		<category><![CDATA[style]]></category>
		<category><![CDATA[suit]]></category>

		<guid isPermaLink="false">http://artsyspot.com/?p=1530</guid>
		<description><![CDATA[Congolese capital Brazzaville has a subculture known as Sapeurs. This is a society of elegant people. Men of all ages dress up in designer clothes to look like French colonialists from the 50’s and 60’s even if they really can’t afford stylish outfit. A lot of people in Congo are starving and even get into [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Congolese capital Brazzaville has a subculture known as Sapeurs. This is a society of elegant people. Men of all ages dress up in designer clothes to look like French colonialists from the 50’s and 60’s even if they really can’t afford stylish outfit. A lot of people in Congo are starving and even get into debt in order to create their wardrobe.</p>
<p style="text-align: center;"><img class="aligncenter" src="../img01/dandies-from-congo02.jpg" id="photo468" alt="dandies from congo02"  title="dandies from congo02 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/dandies-from-congo/">Dandies from Congo</a> (157 words)</p>
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		<title>Rare African bats</title>
		<link>http://artsyspot.com/rare-african-bats/</link>
		<comments>http://artsyspot.com/rare-african-bats/#comments</comments>
		<pubDate>Mon, 13 Dec 2010 10:33:42 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Misc]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[animals]]></category>
		<category><![CDATA[bats]]></category>
		<category><![CDATA[National Geographic]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[photography]]></category>
		<category><![CDATA[rare]]></category>
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		<guid isPermaLink="false">http://artsyspot.com/?p=1319</guid>
		<description><![CDATA[National Geographic, or more specific, Michael Curran and his team brought us some amazing shots of the rarest African bats that can usually be found in Mozambique and Malawi forests. I hope you&#8217;ll enjoy watching this gallery, and maybe broaden your knowledge about bats and see some rare and lesser known bat species. Enjoy! Rhinolophus [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">National Geographic, or more specific, Michael Curran and his team brought us some amazing shots of the rarest African bats that can usually be found in Mozambique and Malawi forests. I hope you&#8217;ll enjoy watching this gallery, and maybe broaden your knowledge about bats and see some rare and lesser known bat species. Enjoy!</p>
<h3>Rhinolophus Blasii</h3>
<p style="text-align: center;"><img class="aligncenter" src="http://artsyspot.com/img/life/rare-african-bats/rare-african-bats07.jpg" id="photo468" alt="rare african bats07"  title="rare african bats07 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/rare-african-bats/">Rare African bats</a> (660 words)</p>
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		<title>Kings in Africa</title>
		<link>http://artsyspot.com/kings-in-africa/</link>
		<comments>http://artsyspot.com/kings-in-africa/#comments</comments>
		<pubDate>Mon, 06 Dec 2010 10:35:07 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Misc]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[kings]]></category>
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		<guid isPermaLink="false">http://artsyspot.com/?p=1300</guid>
		<description><![CDATA[Between the years of 1988 and 1991, French photographer Daniel Laine spent about 12 months on the African continent tracking down and photographing figures of royalty, and leaders of kingdoms. During this time he managed to photograph 70 monarchs and descendants of the great African dynasties with his work on this series. (...)Read the rest [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Between the years of 1988 and 1991, French photographer Daniel Laine spent about 12 months on the African continent tracking down and photographing figures of royalty, and leaders of kingdoms.  During this time he managed to photograph 70 monarchs and descendants of the great African dynasties with his work on this series.</p>
<p style="text-align: center;"><img class="aligncenter" src="http://artsyspot.com/img/life/kings-in-africa/kings-in-africa01.jpg" id="photo468" alt="kings in africa01"  title="kings in africa01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/kings-in-africa/">Kings in Africa</a> (131 words)</p>
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		<title>Greg&#8217;s frog perspective</title>
		<link>http://artsyspot.com/gregs-frog-perspective/</link>
		<comments>http://artsyspot.com/gregs-frog-perspective/#comments</comments>
		<pubDate>Mon, 01 Mar 2010 09:43:29 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Africa]]></category>
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		<guid isPermaLink="false">http://artsyspot.com/?p=509</guid>
		<description><![CDATA[Greg Du Toit &#8211; 32 year old photographer, animal painter, who always wanted to photograph the animals at the watering. He sat on the trees, and hid in the bushes &#8211; all in vain, animals, barely hearing suspicious noises, used to forget about the water and run away. As a result, Greg found a way [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Greg Du Toit &#8211; 32 year old photographer, animal painter, who always wanted to photograph the animals at the watering. He sat on the trees, and hid in the bushes &#8211; all in vain, animals, barely hearing suspicious noises, used to forget about the water and run away. As a result, Greg found a way out &#8211; he spent three months in the water up to his neck, armed with a camera. As a result, he received a unique &#8220;frog perspective&#8221; and &#8230; a whole bunch of tropical diseases.</p>
<p style="text-align: center;"><img class="aligncenter" src="http://artsyspot.com/img/life/frog-perspective/frog-perspective01.jpg" id="photo468" alt="frog perspective01"  title="frog perspective01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/gregs-frog-perspective/">Greg&#8217;s frog perspective</a> (0 words)</p>
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		<title>The African tribe of hadza</title>
		<link>http://artsyspot.com/the-african-tribe-of-hadza/</link>
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		<pubDate>Wed, 17 Feb 2010 11:11:35 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Life]]></category>
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		<guid isPermaLink="false">http://artsyspot.com/?p=460</guid>
		<description><![CDATA[Hadza, the indigenous people of northern Tanzania, live in the province of Arusha, Singida and Shinyanga near the Lake of Eyasi. They talk on the isolated eponymous language. Traditional clothing for women &#8211; leather apron, men &#8211; an apron and belt of modesty. They are usually walking barefoot and in the transitions from burrs they [...]]]></description>
			<content:encoded><![CDATA[<p>Hadza, the indigenous people of northern Tanzania, live in the province of Arusha, Singida and Shinyanga near the Lake of Eyasi. They talk on the isolated eponymous language. Traditional clothing for women &#8211; leather apron, men &#8211; an apron and belt of modesty. They are usually walking barefoot and in the transitions from burrs they wear sandals. Families of Hadza form small, nomadic groups. Typically, the transition to a new location takes place once every two weeks. The composition of such groups is not constant, at the request of their members, they may be combined or separated. The territories occupied by communities or &#8220;resident groups&#8221; have no clear boundaries, virtually every Hadza may live, hunt and gather food, where desired. In the dry season Hadza live together in groups of 100-200 people, and in the rainy season &#8211; re-live separate communities.</p>
<p style="text-align: center;"><img class="aligncenter" src="http://artsyspot.com/img/life/african-tribe-hadza/african-tribe-hadza01.jpg" id="photo468" alt="african tribe hadza01"  title="african tribe hadza01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/the-african-tribe-of-hadza/">The African tribe of hadza</a> (400 words)</p>
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		<title>Ritual masks of Africa</title>
		<link>http://artsyspot.com/ritual-masks-of-africa/</link>
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		<pubDate>Sun, 08 Nov 2009 10:52:06 +0000</pubDate>
		<dc:creator>sanela</dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[Africa]]></category>
		<category><![CDATA[masks]]></category>
		<category><![CDATA[photos]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[rituals]]></category>

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		<description><![CDATA[Recent interpretation of rituals supplements Émile Durkheim&#8217;s views that rituals are formalized and symbolic rites—controlled and repeated behavior in the presence of the sacred—which enact society&#8217;s separation of the sacred and the profane. In the work of Edmund Leach and Mary Douglas, rituals constitute a system of symbolic actions that communicate values about society. The [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Recent interpretation of rituals supplements Émile Durkheim&#8217;s views that rituals are formalized and symbolic rites—controlled and repeated behavior in the presence of the sacred—which enact society&#8217;s separation of the sacred and the profane. In the work of Edmund Leach and Mary Douglas, rituals constitute a system of symbolic actions that communicate values about society. The Manchester School of Manchester University&#8217;s Department of Social Anthropology championed a processual view that interprets rituals as a symbolic mechanism in which form, content, meaning, and a dynamic process guides, confirms, and reorders individual as well social experience and practices. Victor Turner argued that in Ndembu rituals and rites of passage, symbols are employed to stabilize individuals and society, create new social locations, and anticipate transformation by establishing a communitas, or fellowship. Jean Comaroff has argued that rituals reenact the historical and social practices of a community.</p>
<p style="text-align: center;"><img class="aligncenter" src="http://artsyspot.com/img/life/masks-of-africa/masks-of-africa01.jpg" id="photo468" alt="masks of africa01"  title="masks of africa01 photo" />(...)<br/>Read the rest of <a href="http://artsyspot.com/ritual-masks-of-africa/">Ritual masks of Africa</a> (139 words)</p>
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